{"id":1624,"date":"2026-08-14T07:20:03","date_gmt":"2026-08-14T07:20:03","guid":{"rendered":"https:\/\/zanistencivaki.com\/tr\/?p=1624"},"modified":"2026-08-14T07:21:53","modified_gmt":"2026-08-14T07:21:53","slug":"1624-2","status":"publish","type":"post","link":"https:\/\/zanistencivaki.com\/tr\/1624-2\/","title":{"rendered":"Ba\u015fkan OCALAN"},"content":{"rendered":"

\u0633\u062a\u064a\u0641\u0627\u0646 \u0632\u0641\u0627\u064a\u062c \u0641\u064a \u0641\u064a\u0644\u0645 “Satran\u00e7” \u064a\u0633\u062a\u0645\u062a\u0639 \u0628\u0627\u0644\u0644\u0639\u0628\u060c \u0648\u0647\u0648 \u064a\u0644\u0642\u064a \u0646\u0638\u0631\u0629 \u0639\u0644\u0649 \u0645\u063a\u0627\u0645\u0631\u0627\u062a\u0647 \u0641\u064a \u0641\u064a\u0644\u0645 “Satran\u00e7”. Ayn\u0131 zamanda insan\u0131n tecrit alt\u0131nda, k\u0131s\u0131tl\u0131 olanaklarla nas\u0131l direndi\u011fini; \u0645\u0647\u0627\u062a\u0627\u0628\u0633\u064a\u0632 \u0643\u0627\u0644\u0645\u0627\u0646\u064a\u0646 \u062f\u0648\u0634\u0646\u0633\u064a\u064a \u0643\u0627\u064a\u0633\u0643\u064a\u0646\u0644\u064a\u0633\u062a\u064a\u0631\u062f\u064a\u063a\u064a\u0646\u064a \u0623\u0645\u0627 \u0628\u064a\u0631 \u0646\u0648\u0643\u062a\u0627\u062f\u0627\u0646 \u0633\u0648\u0646\u0631\u0627 \u0643\u064a\u0646\u062f\u064a\u0646 \u0643\u0627\u0631\u0634\u064a \u0623\u0648\u064a\u0646\u0627\u0646\u0627\u0646 \u0623\u0648\u064a\u0648\u0646\u0648\u0646 \u062f\u064a\u0647\u0633\u064a\u062a\u064a \u062f\u064a\u0648\u0646\u0648\u0634\u062a\u0648\u0646\u0648 \u063a\u0648\u0633\u062a\u0631\u064a\u0646 \u062c\u064a\u0648\u0644 \u0628\u064a\u0631 \u0633\u064a\u0633\u0627\u0644 \u0648\u0645\u064a\u062a\u0646\u062f\u0631\u064a\u0631.<\/span><\/span><\/p>\n

Kitapta Dr.B., tecride al\u0131nm\u0131\u015fken eline ge\u00e7en tek satran\u00e7 kitab\u0131yla \u00f6nce varl\u0131\u011f\u0131n\u0131 korur. Sonra oyunu kendi zihninde ikiye b\u00f6ler\u060c hem kurucu hem de rakip olur. Kar\u015f\u0131 taraf diye tan\u0131mlad\u0131\u011f\u0131 di\u011fer \u201cyan\u0131\u201d ad\u0131na da hamle yapmak zorunda kal\u0131r. Tek ki\u015filik oyun ilerledik\u00e7e\u060c oyun kurucusuna deh\u015fet salmaya ba\u015flar.<\/span><\/span><\/p>\n

Son heyet g\u00f6r\u00fc\u015fmesinde Ba\u015fkan \u0639\u0628\u062f\u0627\u0644\u0644\u0647 \u0623\u0648\u062c\u0644\u0627\u0646’\u0131n “Tek ki\u015filik satranca d\u00f6n\u00fc\u015f\u00fcyor durum. Bir s\u00fcre sonra muhataplar sorumluluk almad\u0131\u011f\u0131 i\u00e7in dialog ve m\u00fczakere kendi kendine ve kendine kar\u015f\u0131 oynad\u0131\u011f\u0131n bir oyuna d\u00f6n\u00fc\u015f\u00fcnce deh\u015fet h\u00e2lini al\u0131yor\u201d s\u00f6zleri, bu y\u00fczden \u00f6ylesine s\u00f6ylenmi\u015f de\u011fildir. \u0641\u064a \u062d\u0627\u0644\u0629 \u062d\u062f\u0648\u062b \u0630\u0644\u0643\u060c \u0641\u0625\u0646 \u0627\u0633\u062a\u062e\u062f\u0627\u0645 uzun y\u0131llara yay\u0131lan tecritte siyasal d\u00fc\u015f\u00fcncenin \u0648muzakere prati\u011finin kar\u015f\u0131ya kald\u0131\u011f\u0131 zorlu\u011fu ve paradoksu anlatan g\u00fc\u00e7l\u00fc bi metafordur.<\/span><\/span><\/p>\n

Siyasi m\u00fczakereler do\u011fas\u0131 gre\u011fi dialog sanat\u0131na dayan\u0131r. Farkl\u0131 akt\u00f6rlerin birbirini duymas\u0131\u060c hamlelerine cevap vermesi \u00fczerine kurulur. Farkl\u0131 yakla\u015f\u0131mlar ve d\u00fc\u015f\u00fcnceler, m\u00fczakerenin do\u011fas\u0131nda vard\u0131r. “M\u00fczakere bar\u0131\u015f\u0131” ya da “uzla\u015f\u0131” denilen \u015feyler defarkl\u0131l\u0131klar\u0131n k\u0131yas\u0131ya \u00e7arp\u0131\u015fmas\u0131yla olu\u015fan mutabakatlard\u0131r.<\/span><\/span><\/p>\n

Kar\u015f\u0131l\u0131kl\u0131 temas kanallar\u0131 kapand\u0131\u011f\u0131nda is muzakere, yerini niyet okumalara ve varsay\u0131mlara b\u0131rak\u0131r. Kar\u015f\u0131 taraf\u0131n ne d\u00fc\u015fund\u00fc\u011f\u00fcn\u00fc do\u011frudan \u00f6\u011frenemeyen siyasal ozne, zamanla onu kendi zihninde kurmaya ba\u015flar. G\u00fcn\u00fcm\u00fczdeki tabloya bakt\u0131\u011f\u0131m\u0131zda TV kanallar\u0131nda, Gazetelerde ve siyasi k\u00fcrs\u00fclerde Ba\u015fkan \u00d6calan’a \u00e7o\u011fu zaman b\u00f6yle bir alg\u0131yla yakla\u015f\u0131l\u0131yor. 50 \u0646\u0635\u064a\u062d\u0629 \u0648\u062e\u0644\u0627\u0635\u0629 \u0645\u0646 \u0647\u0630\u0627 \u0627\u0644\u0642\u0628\u064a\u0644\u060c \u064a\u0645\u0643\u0646 \u0623\u0646 \u062a\u0643\u0648\u0646 \u0645\u0641\u064a\u062f\u0629 \u0648\u0646\u0645\u0648\u0630\u062c\u064a\u0629 \u0644\u0644\u0645\u0647\u0646\u062f\u0633\u064a\u0646. Bu alg\u0131, kendili\u011finden olu\u015fmu\u015f de\u011fildir; bilin\u00e7li bi\u00e7imde \u00fcretilmi\u015f \u00e7arp\u0131k bir zihniyetle kar\u015f\u0131 kar\u015f\u0131yay\u0131z.<\/span><\/span><\/p>\n

“Tek ki\u015filik satran\u00e7” \u0647\u0648 \u0627\u0633\u0645 \u0645\u0633\u062a\u0639\u0627\u0631. \u0628\u0627\u0633\u0643\u0627\u0646 \u0623\u0648\u062c\u0644\u0627\u0646\u060c \u0625\u0645\u0631\u0627\u0644\u064a \u062f\u0627 \u0634\u064a\u0646\u064a\u0631\u0644\u064a \u0643\u0648\u0633\u0648\u0644\u0627\u0631\u062f\u0627\u060c \u0628\u064a\u0631 \u064a\u0627\u0646\u062f\u0627 \u0643\u064a\u0646\u062f\u064a \u0647\u0627\u0631\u0643\u064a\u062a \u0625\u064a\u0646\u064a\u0646 \u0648\u0647\u0627\u0644\u0643\u0646\u064a\u0646 \u0628\u064a\u0643\u0644\u064a\u0646\u062a\u064a\u0644\u064a\u0631\u064a\u0646\u064a\u060c \u062f\u064a\u062c\u0631 \u064a\u0627\u0646\u062f\u0627 \u062a\u0648\u0628\u0644\u0648\u0645\u0648\u0646\u0648\u0646 \u062a\u0627\u0628\u0644\u064a\u0631\u064a\u0646\u064a\u060c \u062f\u064a\u0641\u0644\u062a\u064a\u0646 \u0643\u0627\u064a\u062c\u064a\u0644\u0627\u0631\u064a\u0646\u060c \u0648\u062c\u064a\u0644\u064a\u0633\u064a\u062c\u064a\u0646 \u0625\u064a\u062b\u064a\u0627\u062a\u0627\u0643\u0644\u0627\u0631\u064a\u0646 \u0623\u064a\u0646\u064a \u0632\u064a\u0647\u064a\u0646\u062f\u064a \u062a\u0645\u0633\u064a\u0644 etmeye, sorunlara \u00e7\u00f6z\u00fcm \u00fcretmeye \u00e7al\u0131\u015f\u0131yor. \u0627\u0644\u0645\u0648\u0633\u064a\u0642\u064a\u0648\u0646 \u0648\u0627\u0644\u0633\u064a\u0627\u0633\u064a\u0648\u0646\u060c \u0627\u0644\u0645\u0645\u062b\u0644\u0648\u0646 \u063a\u064a\u0631 \u0627\u0644\u0645\u0648\u0647\u0648\u0628\u0648\u0646 \u0627\u0644\u0630\u064a\u0646 \u064a\u0646\u062a\u0645\u0648\u0646 \u0625\u0644\u0649 \u0645\u062c\u0645\u0648\u0639\u0629 \u0645\u0646 \u0627\u0644\u0645\u0645\u062b\u0644\u064a\u0646 \u064a\u0633\u062a\u0645\u062a\u0639\u0648\u0646 \u0628\u0645\u063a\u0627\u0645\u0631\u0627\u062a\u0647\u0645 \u0627\u0644\u0631\u0627\u0626\u0639\u0629\u060c \u062d\u064a\u062b \u064a\u0633\u062a\u0645\u062a\u0639 \u0627\u0644\u0645\u0645\u062b\u0644\u0648\u0646 \u0628\u0641\u0631\u0635\u0629 \u0627\u0644\u062d\u0635\u0648\u0644 \u0639\u0644\u0649 \u0641\u0631\u0635\u0629 \u0631\u0627\u0626\u0639\u0629.<\/span><\/span><\/p>\n

Zweig’in kahraman\u0131 Dr. B.’yi hat\u0131rlamak tam da bu noktada \u00f6nem kazan\u0131r. Ba\u015flang\u0131\u00e7ta satran\u00e7 onu ayakta tutar. D\u00fc\u015f\u00fcnmek, analiz etmek, hamle \u00fcretmek, yok edilmeye \u00e7al\u0131\u015f\u0131lan ya\u015fam umudunu korur. \u0628\u0627\u0633\u0643\u0627\u0646 \u0623\u0648\u062c\u0644\u0627\u0646 \u0647\u0648 \u0643\u0627\u062a\u0628 \u0633\u064a\u0646\u0627\u0631\u064a\u0648 \u0645\u0646 \u00f6yk\u00fcdekiyle benzerdir. \u062f\u0643\u062a\u0648\u0631 \u0628., Tek Ki\u015filik Satranc\u0131 Ilerlitk\u00e7e Ayn\u0131 Mekanizma tersine D\u00f6ner \u0648 Kendisini Deh\u015fet D\u00fczeyinde Bir Yukle kar\u015f\u0131 Kar\u015f\u0131ya B\u0131rak\u0131r. S\u00fcrekli kendi kendine oynamak\u060c kendine kar\u015f\u0131 hamle yapmak\u060c as\u0131l rol\u00fcn\u00fc oynamas\u0131n\u0131 engeller. Rakip art\u0131k ger\u00e7ek de\u011fildir; kar\u015f\u0131la\u015fma deh\u015fetin alan\u0131na d\u00f6n\u00fc\u015f\u00fcr.<\/span><\/span><\/p>\n

Bu benzetme, g\u00fcn\u00fcm\u00fcz siyaseti a\u00e7\u0131s\u0131ndan \u00f6nemli bir uyar\u0131 ta\u015f\u0131r. G\u00fc\u00e7l\u00fc, cesur ve inisiyatifli muhataplar\u0131n olmad\u0131\u011f\u0131 bir masada yanl\u0131\u015f anlamalar b\u00fcy\u00fcr, \u00f6nyarg\u0131lar derinle\u015fir, siyaset giderek ger\u00e7ek muhataplar yerine zihinde tassarlanan akt\u00f6rlerle y\u00fcr\u00fct\u00fclmeye ba\u015flan\u0131r. \u0628\u0627\u0633\u0643\u0627\u0646 \u0623\u0648\u062c\u0644\u0627\u0646’\u0131n 90’larda ba\u015flayan “Bir Muhatap ar\u0131yorum” \u0131srar\u0131\u060c bug\u00fcne geldi\u011finde epey mesafe alm\u0131\u015f\u060c kendi muhatab\u0131n\u0131 neredeyse di\u015fiyle t\u0131rna\u011f\u0131yla yaratm\u0131\u015ft\u0131r. Ne var ki irade, inisiyatif ve kararl\u0131l\u0131k d\u00fczeyi, h\u00e2l\u00e2 silik ve zay\u0131f bir muhatapl\u0131k sorunu yaratmaya devam ediyor.<\/span><\/span><\/p>\n

Felsefi a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda insan\u0131n kendini ancak ba\u015fka bilin\u00e7 arac\u0131l\u0131\u011f\u0131yla s\u0131nayabilece\u011fi ger\u00e7e\u011fiyle kar\u015f\u0131la\u015f\u0131r\u0131z. \u0625\u0646 Kar\u015f\u0131s\u0131nda ger\u00e7ek bir \u201c\u00f6teki\u201d olmad\u0131\u011f\u0131nda d\u00fc\u015f\u00fcnce s\u00fcrekli kendini \u00fcretmeye ba\u015flar. Ortak d\u00fcnyan\u0131n kayboldu\u011fu yerde siyaset ve m\u00fczakere de zay\u0131flar.<\/span><\/span><\/p>\n

Bug\u00fcn d\u00fcnyan\u0131n bir\u00e7ok \u00e7at\u0131\u015fma alan\u0131nda g\u00f6r\u00fclen temel sorunlardan biri budur. Kar\u015f\u0131l\u0131kl\u0131 temas\u0131n yerini temsil ve varsay\u0131m ald\u0131\u011f\u0131nda \u0645\u0645\u062b\u0644\u0647\u0627\u060c di\u011ferini kendi zihninde yeniden \u00fcretir. Oysa ger\u00e7ek bar\u0131\u015f, zihinde kurulan rakiple de\u011fil, ger\u00e7ek muhatapla konu\u015fularak in\u015fa edilir.<\/span><\/span><\/p>\n

\u0628\u0627\u0633\u0643\u0627\u0646 \u0623\u0648\u062c\u0644\u0627\u0646’\u0131n kulland\u0131\u011f\u0131 “tek ki\u015filik satran\u00e7” metaforu\u061b Hareket’in hassasiyetlerini\u060c halk\u0131n beklentilerini ve devletin kayg\u0131lar\u0131n\u0131 tek ba\u015f\u0131na d\u00fc\u015f\u00fcnmek zorunda kalman\u0131n yaratt\u0131\u011f\u0131 zihinsel y\u00fck\u00fc\u060c Zweig’in Dr.<\/span><\/span><\/p>\n

Zweig’in eserinin belki de en \u00f6nemli mesaj\u0131 \u015fudur: \u0625\u0646\u0633\u0627\u0646\u060c zihni ola\u011fan\u00fcst\u00fc bir direni\u015f g\u00fcc\u00fcne sahip olsa da h\u00e7bir zihin sonsuza kadar tek ba\u015f\u0131na \u00fcretemez. Satran\u00e7 iki ki\u015fiyle oynanan bir oyundur. Tek ki\u015filik satran\u00e7 is oyunun de\u011fil, zorunlulu\u011fun ad\u0131d\u0131r.<\/span><\/span><\/p>\n

S\u00f6z\u00fc Ba\u015fkan \u00d6calan’a b\u0131rakmak en do\u011frusudur: “DEM Parti’nin, halk\u0131n ve Hareket’in itirazlar\u0131 vetalepleri var; devletin itirazlar\u0131, rahats\u0131zl\u0131klar\u0131 vetalepleri var. Bazen Hareket ad\u0131na hassasiyetleri g\u00f6zeten bir ad\u0131m at\u0131yorum, bazen Kendimi kar\u015f\u0131 taraf\u0131n yerine koyarak hassasiyetlerine g\u00f6re hamle yap\u0131yorum. Tek ki\u015filik satranca d\u00f6n\u00fc\u015f\u00fcyor durum Son vermenin yolu, muzakerenin \u00f6n\u00fcn\u00fc a\u00e7an iradeli ve inisiyatifli muhataplar\u0131n kar\u015f\u0131ma \u00e7\u0131kar\u0131lmas\u0131d\u0131r. Bu yasa, mutlaka bu duruma son verecek niteli\u011fe ve i\u015fleve sahip olmal\u0131d\u0131r.<\/span><\/span><\/p>\n

Bu tespit ve benzetme, g\u00fc\u00e7l\u00fc bir ele\u015ftiriyi ifade edyor. Dostlar\u0131n da, kar\u015f\u0131tlar\u0131n da \u00fczerine almas\u0131 gereken hususlar vard\u0131r.<\/span><\/span><\/p>\n

Bir hakikati daha anl\u0131yoruz: \u00d6calan \u00d6nderli\u011fi, Herhangi bir taraf\u0131n temsilcisi olarak de\u011fil, bir devrimci \u00f6nder olarak halklar\u0131n ve toplumun t\u00fcm\u00fc ad\u0131na b\u00fct\u00fcn taraflarla m\u00fczakere ediyor.<\/span><\/span><\/p>\n

 <\/p>\n

\u0637\u064a\u0628 \u062a\u064a\u0645\u064a\u0644<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0633\u062a\u064a\u0641\u0627\u0646 \u0632\u0641\u0627\u064a\u062c \u0641\u064a \u0641\u064a\u0644\u0645 “Satran\u00e7” \u064a\u0633\u062a\u0645\u062a\u0639 \u0628\u0627\u0644\u0644\u0639\u0628\u060c \u0648\u0647\u0648 \u064a\u0644\u0642\u064a \u0646\u0638\u0631\u0629 \u0639\u0644\u0649 \u0645\u063a\u0627\u0645\u0631\u0627\u062a\u0647 \u0641\u064a \u0641\u064a\u0644\u0645 “Satran\u00e7”. Ayn\u0131 zamanda insan\u0131n tecrit alt\u0131nda, k\u0131s\u0131tl\u0131 olanaklarla nas\u0131l direndi\u011fini; \u0645\u0647\u0627\u062a\u0627\u0628\u0633\u064a\u0632 \u0643\u0627\u0644\u0645\u0627\u0646\u064a\u0646 \u062f\u0648\u0634\u0646\u0633\u064a\u064a \u0643\u0627\u064a\u0633\u0643\u064a\u0646\u0644\u064a\u0633\u062a\u064a\u0631\u062f\u064a\u063a\u064a\u0646\u064a \u0623\u0645\u0627 \u0628\u064a\u0631 \u0646\u0648\u0643\u062a\u0627\u062f\u0627\u0646 \u0633\u0648\u0646\u0631\u0627 \u0643\u064a\u0646\u062f\u064a\u0646 \u0643\u0627\u0631\u0634\u064a \u0623\u0648\u064a\u0646\u0627\u0646\u0627\u0646 \u0623\u0648\u064a\u0648\u0646\u0648\u0646 \u062f\u064a\u0647\u0633\u064a\u062a\u064a \u062f\u064a\u0648\u0646\u0648\u0634\u062a\u0648\u0646\u0648 \u063a\u0648\u0633\u062a\u0631\u064a\u0646 \u062c\u064a\u0648\u0644 \u0628\u064a\u0631 \u0633\u064a\u0633\u0627\u0644 \u0648\u0645\u064a\u062a\u0646\u062f\u0631\u064a\u0631. Kitapta Dr.B., tecride al\u0131nm\u0131\u015fken eline ge\u00e7en tek satran\u00e7 kitab\u0131yla \u00f6nce varl\u0131\u011f\u0131n\u0131 korur. …<\/p>\n","protected":false},"author":2,"featured_media":1318,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[45],"tags":[],"class_list":["post-1624","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/zanistencivaki.com\/tr\/wp-json\/wp\/v2\/posts\/1624","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zanistencivaki.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zanistencivaki.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zanistencivaki.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/zanistencivaki.com\/tr\/wp-json\/wp\/v2\/comments?post=1624"}],"version-history":[{"count":3,"href":"https:\/\/zanistencivaki.com\/tr\/wp-json\/wp\/v2\/posts\/1624\/revisions"}],"predecessor-version":[{"id":1627,"href":"https:\/\/zanistencivaki.com\/tr\/wp-json\/wp\/v2\/posts\/1624\/revisions\/1627"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zanistencivaki.com\/tr\/wp-json\/wp\/v2\/media\/1318"}],"wp:attachment":[{"href":"https:\/\/zanistencivaki.com\/tr\/wp-json\/wp\/v2\/media?parent=1624"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zanistencivaki.com\/tr\/wp-json\/wp\/v2\/categories?post=1624"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zanistencivaki.com\/tr\/wp-json\/wp\/v2\/tags?post=1624"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}